Truth-and-Darkness Page 35
TRUTH AND DARKNESS
Much of Judith Wright's poetry involves a search for the true or the real. She
explores meaning, time, death, love, destruction, truth and darkness. The
poetry is concerned with the beginnings and endings of things, with life in seed,
birth, growth, destruction, death and decay. These life-and-death cycles are
accompanied and measured by time whose ceaseless passage is constantly
computed in the conscious mind even if 'the endless circle of time and
star/... never chime with the blood" ("The Moving Image" C.P. p.3). The
poetry of Judith Wright probes both light and darkness for the truth of the
heart, the body, the mind and the spirit. Two poems, "The Cycads" (C.P. p.39)
and "The Ancestors" (C.P. p.Ill) illustrate these preoccupations extremely
well.36
The Cycads have been forgotten by time and change, having been locked into
an "old bargain life has long since broken". They don't move or change and
they don't die: "they watch the shrunken moon but never die". Around them
dance the "brilliant" and "complicated birds and flowers". One truth about life
that changes, grows and dies is that it is complicated! Addressing the complex
self, the poet says:
Take their cold seed and set it in the mind,
and its slow root will lengthen deep and deep
till, following, you cling on the last ledge
over the unthinkable, unfathomed edge
beyond which man remembers only sleep.
"Deep... deep... ledge... edge... unthinkable.. .unfathomed... sleep": this is
something of the truth and complexity of human existence. Vivian Smith
suggests that here "consciousness reflects on its own non-existence." 37 The
idea of a non-existent something reflecting on its non-existence demonstrates
the complex nature of reflective being. The poem suggests that the "cold seed"
of the Cycads be taken and set "in the mind". This is a chilling suggestion but,
in the complex labyrinths of thought, it can be made only because the "cold
seed" is already there somewhere in the mind. The poem touches timeless
memory at "time's own root". The "slow root" lengthens "deep and deep" to
the "unfathomed edge" where nothing is known or remembered. The search
for truth involves a journey to the edge of darkness.
36 See Vivian Smith, "Poetry", The Oxford History of Australian Literature, Ed- Leonie
Kramer (Melbourne: Oxford University Press, 1981) p.396
37
Smith, "Poetry" p.396
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